Kayo Terzijski
The
Earth is one, it is round and it is smallish. It is built of iron, chrome, silicon
and magnesium, and its fine roasted crust is comparatively rich in carbon, very
suitable for the emergence of life. The atmosphere contains a delicate mixture
of inert nitrogen and hyperactive oxygen. Oxygen is willing to enter into chemical
reaction with anything. Burn it, rust it or make it breathe. This fosters on our
tiny ball processes that are inherently strange and bizarre, and this is why we
call them by the strange and bizarre name Life.
We all live on the crunchy
roasted crust of our tiny ball of a planet called Erthe, Airtha or Earth: we humans
as well as all kinds of moulds, rodents, insects, yeasts, seals, the rinderpest
virus and the strange creature of Loch Ness. A wild variety of species gathered
on the shell of an egg.
Five and a half billion people are by now aware that they live on a tiny rotating globe. All these five and a half billion get dizzy rotating, or rather thinking about it. No one is fooling themselves any longer that they might escape this matter of fact. That's the way it is. There are no parts left. No exotic mysterious places are spared the overall rotation. The globe is unified and floats mercilessly through cosmic dust among debris from other, long-gone globes, silently whizzing through the dark sorrowful Space.
Thousands
of years ago the Earth was flat, probably a bit like an upside down dinner plate.
It stood on the backs of elephants, which in their turn stepped on the back of
a whale. The whale probably also lay on something bigger yet, but nobody seems
to know about that. The magnificent and brave Phoenicians cruised Their Sea -
Mare Nostrum, which was the center of the entire world. There was no other world
but this, full of islands with demigods and nymphs. The Phoenicians crisscrossed
the tiny World, surrounded by the complete unknown, and spread their strange Phoenician
signs. The world was unified and familiar. Everyone knew all the languages.
This is the first Globalization.
The world as one. A strange idea that has
always dwelt in people's minds. Repeatedly it has faded away over the course of
hundreds of years, just to explode again and perplex everyone. The Phoenicians
became aware that the Gates of the World, the rocks of Gibraltar, are not the
End, but rather a new Beginning. They headed south, further and further south,
where they expected to see the edge of our flat Earth, to feel the hems of giant
Ge's skirt, whose belly they cruised with their tiny nimble ships.
That is
when the existential anxiety arose that the world is not limited to what we know.
The idea of the one familiar and closed world was shattered. Oh, these Phoenicians.
They went back to their mud and reed houses and told their wives that somewhere
out there beyond the Hyperborean lands there are strange people with eyes blue
like water, with hair like flax and legs as long as three steps. The idea of the
one familiar and shared world collapsed.
Until recently, Humanity did not
exist. Who came up with the notion of Humanity? No one in the Middle Ages has
ever made the experience of Humanity. He had a perception of his parish, and perhaps
of the neighboring two or three parishes. The humans created by Adam and his explant
Eve were somewhere else. No citizen of Augsburg in the 12th century
ever considered himself as belonging to something called Humanity - he would have
felt rather strange if someone had lumped him together with Amazonian Indians
and West Sahara Tuaregs.
Then in the 15th century - Renaissance
has made its appearance - people want to have another go at reviving their idea
of the one world in which everybody lives according to common laws and driven
by common motives. An Italian from Genoa sails westwards to find a passage to
India. Of course a crazy idea for which some have perished on the stake. His countryman
Giordano Bruno was burnt, a quite unpleasant outcome of his scientific dispute
with the Inquisition.
But Cristobal Colon, later called Christopher Columbus,
was an exceptionally obstinate man and kept heading west. He reached a land we
still call the West Indies - the Antilles. Perhaps he shouldn't have done it,
or at least should have kept his discovery from the world after he had done it.
Poor Cristobal discovered America. And ever since then the world has lost all
chances of being the good Old Comfortable Semi-Unfamiliar World, in which it is
interesting to live, just like it is interesting to reach into the pockets of
trousers you have not worn in a long time.
Globalization.
Magellan went
full circle around our globe and dispersed all doubts about its spherical shape.
This led to something unusual: People began to experience an odd feeling of infinity
as it became clear that it is not possible to reach the End of the World. They
also felt the first symptoms of claustrophobia. After all, the globe turned out
to be small, and it was well within the reach of man to travel around it. Some
brilliant lunatics like Leonardo began thinking up ways to leave the Globe.
In fact that may be the point at which people began to long persistently for roundish
things - footballs, well-rounded female asses and breasts, big round sums.
Globalization.
The problems of the Globe have become the problems of Humanity.
The two new notions of the Globe and Humanity have taken such a strong hold on
people's imagination that by now there is not one problem that does not regard
Humanity as a whole. Global warming, global pollution, global aging, global stupidity.
There are no private problems. They are not interesting.
When did globalization-as-we-know-it start? With the creation of the Internet perhaps, or with the first advertising of Coca Cola in the village of Dryanov lyk?
Here is a private problem: an actor from a provincial theatre in Southern Albania wishes to create his pure art and get his share of the audience's applause. But that same audience has the possibility to watch over thirty satellite channels and enthuse over Robbie de Niro and Al Pacino. The South-Albanian actor does not stand a chance of receiving the dose of applause he needs so badly. The mechanism of world monopolism over legends, myths and ideals has started ticking.
It is quite unlikely that
the maker of traditional Bavarian wooden cuckoo clocks will be strong on the market.
Japanese traditional Bavarian wooden cuckoo clocks are much better. Cuban cigars
are made in the Czech Republic. The ultimate German car, the Volkswagen Beetle,
is made in Brazil. In London the biggest banks are Arab. The blue jeans that symbolize
the American West are made in East Turkey.
The best Bulgarian yogurt is produced
by the French. We're faced with this scary sense of the World, wound to a Globe,
extremely small and totally globalized. In Estonia Thais sell Australian beer
to Serbo-Croats.
Who is against globalization? Those wretched mediocre creatures
scared by the Wide White World who want to live in quiet secluded huts in Wisconsin
or Kroushovitza - with no phone or fax? Perhaps this feeling of the oneness of
the world scares the weak and unprepared? Who knows. In its informational, economic
and cultural aspect globalization is an objectively necessary process that takes
place like photosynthesis. Clearly and implacably. It is pointless to resist it,
just like it is pointless to resist breathing, sex or scratching an itch. It is
taking place constantly, imperceptibly and painlessly. You see, many Hollywood
actors are followers of the Dalai Lama. The President of Peru is of Japanese origin.
Dutch doctors leave work an hour earlier to go skiing in the Black Forest. And
the weirdest one of all - a Bulgarian can go to Paris whenever he feels like it
and have a coffee in some café at Pigalle.
Globalization.
The economic
aspect of globalization was explained to me by a medium-scale manufacturer of
furniture. He said: "There's no way to make something in Bulgaria if it can be
made in China as well. It is really terrifying that there is China, too. If we
make something for two dollars, they make it for two cents. They are many and
eat rice. no chicken, no pork, just rice. And they are willing to work. A Chinese
manufacturer offered to provide me with tables to be imported to Bulgaria. He
asked me how many millions of tables per month I want."
Every fifth person
in the world lives there, in China, and as they open up to the small round world
the Chinese will indeed become every fifth person we see on the streets, who cooks
our food or who helps our weak-sighted grandmothers cross the street. Together
with India, Indonesia, Pakistan and Bangladesh, China makes one-third of humanity.
China has nuclear weapons and the best computer specialists in the world. In China,
the number of people per year who die in car crashes is higher than the population
of Slovenia.
Globalization.
And here Bulgarians come thundering on!
Bulgaria is no more a prison for white niggers. We will no longer need letters
of excuse for being Bulgarian and having accidentally, with or without a good
reason, found themselves in the World. Goodbye, visas!
The Bulgarian will
be able to roam, cruise, loaf around. The IT specialist will go to Liechtenstein
to get the best dentures in the world, while the grocer will visit the Færoer
islands to study old Viking rock inscriptions. The Bulgarian will no longer suffer
from the torturous feeling that the world is unreachable, just made to tease him
and make him feel inferior.
For the Bulgarian the world has suddenly grown
wider and no longer extends from "Druzhba 2" to the motel at the turn-off to Ihtiman. [1]
Now a Bulgarian who has traveled Somewhere can even return home. because he will
no longer fear that once he's come home, there will be no going back out into
the World.
The world has become big and round.
A gifted young surgeon
who had operated a sufficient number of larynxes to fill a small telephone directory
with the names of their owners went to San Francisco.
He had a green card.
Again: a sort of letter of excuse for not being WASP (white, Anglo-Saxon, protestant).
In San Francisco he became a sales assistant in a food and consumer goods store.
When he came back he said that pasta sold very well over there. And kept on successfully
operating larynxes.
He found himself in San Francisco again on an Otorhinolaryngology
congress. As he was walking along the streets familiar to him, he ran into the
owner of the store he had worked in. The happy owner slapped his shoulder and
said: "Listen, boy, come back to me. Things are going very well, I'll give you
a ten percent raise." The surgeon answered: "Thank you very much, but I must go
back to Bulgaria." The owner shook his head, smiled and said: "Well, alright.
then give my regards to Bulgaria and all of Africa."
The surgeon also told
about how the streets of Chinatown awfully resemble Pirotska Street. [2]
This had moved him right to tears.
Globalization.
When you see someone
talking to himself on the street with a small device with antenna stuck to his
ear, you never know if he isn't really speaking with the Seychelles Islands where
his wife is having her two-week holiday. In fact he may as well be ordering fried
chicken over the phone.
Communication is fantastically easy - connecting with
Manhattan or Magadan is as easy as blowing your nose into a scented handkerchief.
In fact it's easier. You can earn your money on the phone. You can lose your money
on the phone. You can send a fax of the Grape Gathering in Arles by Van Gogh.
[3] You can email a Rostopovich concert to your friends in Brooklyn. Terrific.
What
is disappearing with Globalization is the esoteric of the small closed human world.
I want - do you understand me? - to live in my own world. My world.
The world
is too large for people's imagination. Nobody would want to experience the feeling
of being locked into a vanadium steel capsule one kilometer under the Arctic ice
cap. Nobody can endure the idea of this terrible Excessiveness of the World. This
small World is in fact too large for us to grasp.
Watching the news on TV
we get the terribly false impression that there is one world which is small and
is ours. In this world there are about two dozen newspersons who keep talking
about a hundred Chechens, two or three hundred Palestinians, five hundred Serbs
and a thousand Americans whose votes are being recounted manually so that they
too will have a president. What saves the global person is the feeling that there
are very few people in the world and we know them, and then there are some Others,
but for us they don't Count. If someone is forced to realize how big this globe
he lives on really is and how countless are those Others who are not He, he will
go mad.
A widespread form of madness is the feeling that you own the entire world. Globally.
When I hear 'globalization' I often think of the ninety-year old woman from Izvor mahala who has never left her village except once in her life, when she went to the town of Kula. [4] She knew the world as well as anyone, and she also knew hundreds of herbs and balsamic plants. They say that some of them are lucky charms.
[This article was first published in Bulgarian in Sax magazine, January 2001, p. 8, Sofia, Web: http://www.saxmag.com]
Translated from Bulgarian by Zornitsa Dimova
[1] Druzhba 2 is a neighborhood on the outskirts of Sofia; Ihtiman is a small town about 70 kilometers south-east from Sofia, along the highway to Plovdiv - eds.
[2]Long and old shopping street in Sofia - eds.
[3] Vincent Van Gogh, The Red Vineyard (oil painting, 1888); it is Paul Gauguin's painting of the same vineyard which is known as Grape Harvest in Arles/Human Misery (also 1888) - eds.
[4]Kula is a small town in Northwest Bulgaria in the region of Montana; Izvor mahala is a tiny village that is part of the municipality of Kula - eds.